Wednesday, September 21, 2016

Making America Good Again: The Golden Rule




We have all been taught, I hope:  "Do to others as you would have them do to you." 

Some form of the Golden Rule appears in almost every faith and culture.  Just Google it.  Eugene Peterson in The Message paraphrases Jesus's words this way: 

Here is a simple rule of thumb for behavior:
Ask yourself what you want people to do for you;
then grab the initiative and do it for them! 

 
We often think about the Golden Rule in relation to big things, like helping the poor or demanding justice.  But for now, think about applying the Golden Rule in the small things that happen everyday. 

I challenge you to pick a day and try to live the Golden Rule for 24 hours. 

Yesterday, I ran a bunch of errands.  My Golden Rule day included letting folks pull ahead of me in traffic, opening doors for some older ladies, and patiently waiting in line at the meat counter for $2.99-a-pound chicken and ground beef with a dozen other folks.

I smiled and made eye contact with folks, including the lonely looking old guy in the motorized shopping cart who also got a "how ya doing?"

I had my purchases organized and my credit card ready to go.  I made small talk with the cashier (no phone!) and thanked her and the person who helped me with my groceries.

On other errand days, I have helped people get something off the top shelf, given money to the person in front of me to complete their purchase, complimented a mom taking the time to explain something to her kids, bought stuff for the food bank, and let the person with just a few things go ahead of me. 

I also didn't do some things that I wouldn't want others to do.  I didn't blame the pharmacist that there was an issue with my prescription.  I didn't yell at the guy sweeping the floor because there was no mouthwash on the shelves.  And other than using these as illustrations for you, I didn't brag to anybody about doing this stuff.

All simple things, but if I were in these peoples' shoes, I would want someone to acknowledge me and not blame me for things that weren't my fault.

There is the key.  Be aware of the other guy.  The Golden Rule encourages us to focus on other people and not be consumed by our own needs and wants.  Be intentional about what those around you might be going through and take the initiative to interact and help them. 

Take up my challenge and live the Golden Rule for a whole day. Don't forget to pay attention to family, friends and co-workers, too. Let me know how it goes.  Maybe you'll like it and make it a habit!

Tomorrow - Another Golden Rule Challenge

Monday, September 19, 2016

Making America Good Again: Love One Another


Loving one another is the single most important thing we need to do to make America good again. 

Christians are commanded to love because God loves the whole world and wants us to love everybody in it too.  Christians don't always succeed, but we try.

Even if you are not a Christian, I think you would agree that America would instantly be a better place if we all decided to love one another. 

Jesus talked a lot about love - loving God, loving our neighbors, our enemies, the poor, and society's outcasts. He even talked about loving ourselves.  I'll share more about those later, but first, here are some general observations.

 - Love applies in ALL situations and is the foundation of what it means to be good. For example, if you find yourself conflicted between being loving and being honest, you need to figure out how to share the truth in love. More about that later, too.

 -  I'm not talking about having warm, fuzzy feelings for each other. This is not even about liking each other.  In fact, loving one another doesn't require that we like each other at all.

 -  Loving one another is about how we interact with each other. Do your words and actions show that you care about the other person and are willing to put the other person first?

You have probably heard one of the best definitions of love at a few weddings, but the words were actually written to apply to how we "love one another" and not just in our marriages.

They come from Paul of Tarsus who was Christ's primary champion in the 1st century.  He established many churches in what is modern Greece and Turkey.  Some of the letters he sent to them became part of what we know as the New Testament.  To a church in Corinth, near Athens, he wrote:

Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. It does not rejoice about injustice but rejoices whenever the truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance. (NLT)


How well do you show this kind of love to other people?  If you were to take Paul's words and substitute your name for "love", can you say about yourself.....

I am patient.

I am kind.

I am not jealous.

I don't boast about myself.

I am not arrogant.

I am not rude.

I don't demand things be done own way.

I'm not irritable.

I don't hold grudges.

I don't rejoice when injustice happens, but rejoice whenever the truth wins out.

I never give up.

I never lose faith.

I am always hopeful.

I persevere, even when things get tough.

 

How did you do?  Don't worry; we are all a work in progress!  Improve where you need to. Share this, lovingly, with someone you think might need it.

Love is the foundation of all that we must do to make America good again. 

 

Tomorrow:  The Golden Rule

 

 

Sunday, September 18, 2016

Making America Good Again: The Source of Freedom and Goodness





The moral landscape that shaped America is deeply rooted in Christianity.  Interestingly enough, this does not mean that to be a good person or enjoy the benefits of freedom you must believe that Jesus Christ is the Son of God.  I am a follower of the resurrected Jesus Christ, but won't ever insist that you accept my beliefs.  Jesus never forced anyone to believe in Him.  He invited people to follow Him. 

So whether you do – or don’t - believe God is the Creator of all that is, including freedom and goodness, please accept this invitation to read on.
Americans talk a lot about “rights" and "freedoms."  Our founders trusted that these rights came from our Creator - things like equality, life, liberty, and being able to freely pursue your dreams. The Constitution's Bill of Rights ensures that we are free to believe what we want, say what we please, and use our time and money as we see fit.  These ideals are yet to be fully realized for everyone, but we come closer with each generation.

But what does it truly mean to be a person who is free?  It is more than not being a slave, although that is a part of it. Human beings have free will.  People are created to  think and act as free agents, without any outside restraint.

Freedom works reasonably well if you live alone or with people who think like you do, but that is not the real world.  Why?  Look at human nature.  People are self-centered.  We yearn to be free, but freedom is lost as soon as one person or group hinders the freedom of another. The reality is, if I fully exercise my freedom it will at some point hurt you, oppress you or enslave you - and vice versa. 

For all of us to be free, we must agree to place limits on our freedom; “My freedom to swing my fist ends where your nose begins." 

This is where goodness comes in.

I like to think about it this way - if freedom is living without restraint, then liberty is freedom infused with goodness. 

America is the land of liberty.  When we make good choices with our freedom, we will live at peace with ourselves and with those around us.  Not only that, we will need fewer laws and less government!

In short, the only way to live free is to be good. 

But what does it mean to be good?  For most of American history people would have thought the answer was obvious, but that is no longer the case. 

Over the past 50 years or so, our concept of goodness has been changed.  Many have worked diligently to remove America's Judeo-Christian foundation from our education system, history and culture.  Then opinion-shapers moved us to accept the idea of moral relativity that assumes each of us can determine what good, right and  true for ourselves, but not necessarily for anyone else.  Now we are awakening to a culture where opinion-shapers are defining morality for us with only the faintest of nods, if any at all, to our Christian heritage.

Things are not working out so well, are they? 

In these reflections, I will be challenging you to explore what it means to be good, personally and in relationships within families, communities and between nations. They are based upon the teachings of Jesus, revealed in the Hebrew Scriptures and the New Testament, and confirmed by observing human nature.  I hope that you will come to see God and goodness, faith and freedom in a whole new light. 

And I also hope that together we can discover some common ground to make America good in our generation and beyond.  Our liberty depends on it.

Next:  Love One Another




Saturday, September 17, 2016

Making America Good Again: Happy Constitution Day!


On September 17, 1787, the Constitution of the United States of America was adopted and sent to the states for ratification. Today we celebrate this amazing document which now includes the Bill of Rights and 17 other amendments dedicated to maintaining and expanding America's commitment to freedom.

Government by the rule of law, rather than by the whims of kings, dictators or politicians was an idea centuries in the making.  America's constitutional republic has survived for 229 years because even in dark times, Americans have always risen to the challenge of defending the Constitution and the freedom it protects.

Americans know the freedom we share comes with great responsibility.   Ronald Reagan famously said:
Freedom is never more than one generation away from extinction. We didn't pass it to our children in the bloodstream. It must be fought for, protected, and handed on for them to do the same, or one day we will spend our sunset years telling our children and our children's children what it was once like in the United States where men were free.
American citizens fight for freedom on battlefields, in statehouses and courtrooms, in public protests and in voting booths.   But there is more we must do.

In 1798, John Adams observed that greed, ambition, revenge and sexual immorality "would break the strongest cords of our Constitution, as a whale goes through a net.   Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other."

In other words, for our freedom to be secure, to protect our Constitution and way of life, Americans must be people of good character.

In this election season, Donald Trump wants to "Make America Great Again."  Hillary Clinton proclaims that we are "Stronger Together."  Their slogans have one thing in common - both America's greatness and strength depend upon the character of the American people. It is often repeated, perhaps because we know it to be true, that "America is great, because America is good."  If John Adams is right, the opposite applies as well - when America is no longer good, America will no longer be great.

History has shown us that goodness, like freedom, is not passed down in our bloodstream.  Goodness must also be "fought for, protected and handed on." Some generations have done this better than others.  Now it is our turn.

So whether you support the candidate who wants to make America great or the one who wants us to be stronger or another candidate altogether,  it is your responsibility to be a good person and to pass goodness, like freedom, on to the next generation.

In the days to come, I will post a series of reflections on to help you think about what it means to be good and how that impacts our freedom.  Read them, think about them, respond to them and share them with those around you.

Let's Make America Good Again.  

Next:  The Source of Freedom and Goodness

Monday, January 25, 2016

It's Up to You


 The Greatest Commandment and the Good Samaritan
Luke 10:25-37


First United Methodist Church, Bradenton, Florida
January 24, 2016
 

Are you tired of this election season already?  Or, now be honest, are you enjoying the drama, the tension, and yes, the chaos?  Some of you I know enjoy yelling at the TV, or shaking your head at newspaper editorials.  We kind of like it,  don’t we? 

 I’m curious, have you watched all the debates?  Some of the debates?  What debates???  How many of you have already made up your mind who you will vote for?  Do you think churches and preachers should stay away from all things political?  I strongly believe churches and preachers should be at the heart of all things political, so this morning bear with me. 

Dave and I heard two sermons recently that bring us some hope in this heated political season.  My message today is for you, whether you’re a Republican, Democrat, Libertarian, Socialist, Independent, or Uninterested and Unengaged.  What I am going to talk about today are concrete ways you can make a positive impact on America’s politics – and more importantly on America’s culture that seems to grow more course, more corrupt and lacking in civility by the day.

I’m going to share with you a few ways you can be a Good Samaritan, like in our lesson today, to a hurting and wounded America.  You see, what happens in America, well, it’s up to you. 

One sermon we heard came from prayer rally led by Franklin Graham in Tallahassee.   

Franklin, in case you don’t know, is the son of Billy Graham and currently the head of Billy Graham Evangelistic Association and the head of Samaritan's Purse.  Many of you participate in one of their ministries - Operation Christmas Child.   Like his father’s crusades in the past, Franklin is going to each state capitol to pray for America before November's election.  It’s called Decision America if you want to find out more about it.

Using Nehemiah 1 as his text, he called us to prayer.  This is the first and most important thing Good Samaritan’s can do.  Franklin led the crowd, of about 2,500, in a time of prayer to confess the sins of America, to confess our personal sins, and even to ask God’s forgiveness for the sins of our fathers. 

I encourage you to continue to pray for America, and for America to turn to God.  He talked about the sins of the past, like slavery, and the sins that plague the history of many families like abuse and addiction.  And we asked God to heal those scars.

Franklin continued:  “Before our nation can be healed, our individual hearts must be healed.”  He knows, as I do, that America will only be reformed, one heart, one mind, at a time.   Dave and I pray every day for the people we love who don’t know Jesus.  They don’t listen to us anymore.  We pray that God will put someone in their path that will encourage them to give their life to Jesus.   That is what will change America.

Just like Nehemiah called for the people of Israel to repair the part of the wall of Jerusalem that was right in front of them, pray for the needs right in front of you.  You know what touches your heart.  Pray about it. 

And pray for yourself.  Franklin encouraged all us to confess our sins, and humble ourselves before a loving and forgiving Father.  And to never, never doubt that God loves you and that your sins are erased.  Never doubt that God is with you and that eternal life is a reality.  Knowing all this puts a whole different perspective on things, and helps us to not be afraid.  Pray for God’s guidance in your own life as well as in the life of our nation and its citizens. 

Franklin also offered a prayer, as we just did, to invite people to give their lives to Jesus.  I saw one man in front of us do just that, and then text Franklin that he had made a decision to follow Jesus. 

Prayer is essential to the reformation of our nation.  Can you imagine if most Americans followed Jesus and prayed to him daily how different our nation would be?  One heart, one mind at a time.  

What can we do to help heal America?    Pray.    It’s up to you.

The other message I want to tell you about came from Andy Stanley.  Andy is the son of another famous preacher, Charles Stanley.  About 20 years ago, Andy left his father’s ministry and with a few others started his own church, Northpoint in Atlanta.  Their goal to engage the unchurched or the never been churched with Jesus and to lead people into a growing relationship with Jesus Christ.  I’ve heard it is the largest Protestant congregation in the United States.  Between their various campuses and on-line services, they reach over 30,000 people each week.  The message we heard a couple days before going to Tallahassee was "Avoiding Election Infection."  I’m going to share some of it with you, and if you want you can watch it here:  http://northpoint.org/messages/avoiding-election-infection/   

Andy issued a challenge to his congregation:  between now and the election on November 8th, put your faith before your politics.   

That should be easy.  Of course, there is no conflict between my faith and my politics. God is a Republican – right?  Jesus does sit on the right hand of God after all. He praises the truly righteous.  That’s easy.  However, many of my Democrat friends, would tell me hold the phone.  Jesus was all about healing the sick, feeding the poor and bashing the rich, and so are Democrats.  Jesus would definitely be a Democrat.  I can make the same case, with different Biblical examples of course, for everyone from libertarians to socialists. 

Andy went on to explain how to put your faith before your politics in a way you may not have thought of before.  When it comes to putting faith before politics – we can't say Bible first, politics second.  No matter where you stand you can find something in the Bible to support it, and someone else can find something to support their position.  (I’m sure you can think of examples) 

And, no matter where you stand, we can’t even say we should put Jesus first, political party second because you can find something Jesus said or did to support where you stand, and again, so can the other guy.  (Again, provide your own examples.) 

We all want Jesus on our side, but Jesus didn't come to be on anyone's side.  He came to take over.

For us to get this right, and we must get this right, requires more than doing what the Bible says, and more than what Jesus said.  This requires that we approach this topic the way Jesus approached everything.  To get this right we must do something that Jesus always did.  And Jesus did one thing specifically and one thing consistently that models the way for all of us.  All of us can do this.  It’s not complicated.  You don't have to write it down.  It is simple but so convicting, and so transformational.

The way you keep your faith in front of your politics.  The way you put your faith filter first is by putting people first and politics second. 

Jesus always put what was best for people first.  That is our common ground as citizens and our common ground as Christians.  That is our common ground with our Heavenly Father.  

We can and will disagree, which we will and we should, on what is best for people, but we can't disagree that what's best for people is what's best.

Name anything, any issue, before Congress or the city council.  We can debate what the best approach to address the problem is, but we can't debate that what's best for people is what's best.  We all want to help the poor, to be like the Good Samaritan, if you will, but how do we do that?  Do we provide the poor with handouts or with a hand up – or with some combination of both. 

Let me remind you again of The Greatest Commandment from our scripture lesson this morning.  “‘You must love the Lord your God with all your heart, all your soul, all your strength, and all your mind.’ And, ‘Love your neighbor as yourself.’”

Love God, which is mostly inside work, heart work – as seen in your prayer life, worship, study.  And you demonstrate your love for God on the outside by how you treat other people. 

If you don't remember anything else Jesus says, remember this - love God, and demonstrate your love for God by how you treat the people God created.  People made in the image of God.  How you treat people is a reflection of how you love God.

We can disagree on what's best for our neighbors, but we dare not forget that what is best for our neighbors is what is best. 

Imagine if everybody in the United States said - I am going to consistently love my neighbor as myself.  I'm going to do for others what I would want them to do for me.  If that happened our nation would feel different.  Many of the laws on our books would become quickly irrelevant. 

What can you do to help a hurting America?    Love people.  Put people before politics.  It’s up to you. 

Both Andy Stanley and Franklin Graham encouraged their listeners to engage in the political process as people of faith.  

It’s good, it’s essential, to have an opinion on important issues facing us– but law of love insists that we listen to the opinions of others and try to understand where they are coming from. 

It’s difficult to do, because we might have to think about new ways of doing things.  Your behavior, your political views make perfect sense to you.  So do everybody else’s. 

One of best things you can do this election season (all the time actually), is listen to folks whose opinions are different than yours.  Learn from them.  Be a student first, critic second. 

Let me give you two personal examples.  When the Syrian refugee crisis was in the headlines, a preacher friend of mine posted something on Facebook criticizing those “Republican Tea Party Evangelical ‘so called’ Christians” for wanting to refuse the refugees entry into the US.   In a private message – not on Facebook:

I'm one of those "Republican Tea Party Evangelical 'so called' Christians" you mentioned, and I'd like to give you my perspective on this. I'm not as heartless as you seem to want to portray me.  I, as have many others, have been supporting humanitarian efforts in Iraq and Syria since the crisis with the Yazidis  over a year ago through Samaritan's Purse (providing help to folks of all faiths), the Cradle Fund and Mercury One (focusing on Christians).  Mercury One has raised over $12 million and is in the process of relocating Christian families and communities, I believe somewhere in Europe, since the US will not accept Christians despite the genocide being waged against them. [They have since settled about 150 in Europe.  UMCOR while on the ground seems to have a fairly insignificant presence. I think bringing folks from that region of the world to America puts Americans at risk, but does not mean we don't help folks of all faiths displaced by ISIS, Assad, and others.  There is no one on the "Right" who is denying humanitarian aid, in fact just the opposite. Most want to increase it, and perhaps help secure it with a no-fly zone.   Speaking as a Christian and as a conservative, I want to make sure in this time of war with jihadists (and yes we are at war) that our leaders keep America safe and help those persecuted by ISIS and displaced by the fighting. Please don't paint me as hateful, racist, and especially not a 'so called' Christian.  I am as concerned as you are, but my heart leads me to a different solution.

Here is her response:

Susan, I so appreciate your thoughtful insight from a different perspective. I'm afraid the media paint everything in broad strokes and eventually it taints our thinking. You've reminded me that nothing is as simplistic as we'd like to make it. Thanks again for taking the time to send me this message. Just knowing your one of those conservative evangelicals makes me think of all more highly.

We’re still friends and have a respect for each other’s opinions even if we disagree.

Another example:  Dave and I went to a community discussion on gun violence sponsored by League of Women voters.   We are very supportive of the 2nd Amendment and wanted to hear what was said.  One speaker focused on the importance of the 2nd amendment.  Another talked about the need for increased regulation and spoke strongly against expanding concealed carry on college campuses.  The couple was obviously very interested in more gun control, and expressed concern about guns in the hands of untrained citizens.     

Afterwards, Dave started up a conversation with them.  Many of their concerns were rooted in fear of what happens when guns get into the hand of the wrong people.  We talked about how criminals will still break the law, and law-abiding citizens will still follow it.  During the conversation, we agreed that we should perhaps take the focus off guns, and talk more about combating the sources of violence in our culture.  Perhaps our children need more education on civility and respect for human life.  Perhaps more resources should be devoted to mental health care.  Perhaps more gun education and gun safety information should be provided in school – rather than focusing on further gun control regulations.  All of us want to feel safe in our homes and communities.  We could agree on that.

Two civil conversations.  It’s possible. 

In our world, if we listen to each other we might just find a new way, a better way to solve our problems that actually honors God and does what it best for people he created.  By listening and responding respectfully, we are less likely to jeopardize a relationship, less likely to burn bridges with someone.  For in the end, it’s more important that we influence them for Jesus than we do for any political candidate or policy.

Engage in the process through civil conversation – you might learn something.  And you might just help someone see Christ’s light in you by your kindness and gentleness.  

Engagement in the world is more than conversation.  Franklin Graham also encouraged us to become a part of the political process.    

He quoted his father, Billy Graham, who is 97 now, and still praying hard.  In 1952, Billy Graham said,

It is the duty of Christian men and women to offer themselves to public office.  One reason we have such bad leaders is that in some places only bad ones offer themselves for office.  Christian men and women must offer themselves for office.

And it’s not just the presidency that is important.  Those who are elected as mayor, school board members, city councils and state representatives have much more influence over the communities in which we live.  In your prayers, ask God if you should throw your hat into the political arena. 

Billy Graham also said in that speech,

I feel that we are going to have to meet our political obligation as Christians to make our voices known if America is to be preserved with the type of Christian heritage which has given us the liberties we now enjoy.  

Unless America turns back to God, repents of its sins, and experiences a spiritual revival we will fail as a nation.  God honors leaders in high places who honor him.  It is easiest thing in the world for us Christians to think of national and world politics as something involving only men and women of the world.  That is where we fail.  Our job as Christians is to make the impact of Christ felt in every phase of life.  Religious, social, economic and political.  We must not do it in our own strength or wisdom.  We can only do it when we surrender ourselves completely to God and allow him to work in us.

And there is more, Billy Graham also said – “If I were the pastor of a church, I believe would speak to my congregation about where the candidates stand morally, spiritually and in relationship to the church.” 

And, I would add to that list which candidates will work for what is best for people, who will listen to folks with different opinions to learn from them, to find new and better ways to do what is best for people. 

I’m going to take a moment and name the current presidential candidates of the two major parties.  Over 20 others have declared candidacies as well.   If you don’t know where they stand morally, spiritually and in relationship to the church it is your responsibility to find out.  I suggest you not trust CNN or Fox or whichever media outlet you prefer, but read their own words, listen to their entire speeches, and visit their websites.  Liking them on Facebook is good idea too. 

Look at what they have done and accomplished in their lives – and how they went about accomplishing their goals. Have they sought God’s guidance in prayer?  Have they honored God?  Have they followed God’s law of love done what is best for people? 

Here they are in reverse alphabetical order: Donald Trump, Rick Santorum, Bernie Sanders, Marco Rubio, Rand Paul, Martin O’Malley, John Kasich, Mike Huckabee, Carly Fiorina, Ted Cruz, Hillary Clinton, Chris Christie, Ben Carson, Jeb Bush. 

My preference this election cycle is Ben Carson.  I can confidently answer yes to all these questions and respect him as a healer and as a strong leader.  If you don't know much about him check him out.  If you have another opinion, let’s talk about it.  

As you think about it, the choice for you of who to vote for may not be clear.  Pick the person who best represents godly principles.  Whose life exhibits the fruit of the spirit – love, joy, peace, patience, kindness, gentleness, goodness, faithfulness and self-control.  This isn’t just a quiz for presidents, but for all elected officials.  Not just in national elections, but local ones as well. 

How can you help and heal America?  Get engaged.

And, guess what, I’m going to vote – and so should you.   

In that 1952 speech Billy Graham said – what was repeated strongly by Franklin and Andy - “I think it is the duty of individual Christians to study issues and candidates and go to the polls and vote.”

In many countries people can talk about things, complain about things, have an opinion about things but in America we have a vote, which is our voice in deciding these things. 

Franklin and many others cite statistics from the 2012 elections, but I’m not sure of the source.  I got these numbers from a recent interview I heard with Ted Cruz’s father.  There are approximately 59 million evangelical Christians in the US.  I am one of them.  Not all Methodists are evangelical.  Actually, we are considered more a mainline denomination than an evangelical one, but I digress.  The point is that out of the 59 million evangelicals, over 12 million are not even registered to vote.  Of the ones that are 26 million didn’t bother to go to the polls.  That means at least 38 million Christians didn’t vote, didn’t contribute their voice to deciding the direction of our nation.    

Our politics are a reflection, not of all Americans, but of American’s who vote.  And so many elections are decided by just a few.   

There are three opportunities for Floridians to vote this year.  The first is March 15th for the Florida presidential preference primary.  To vote you must be registered by February 16th.  For the RNC, the winner receives all of Florida’s delegates for the national convention.  For the DNC, delegates are awarded proportionately by congressional district and by the state.  It’s a fairly complicated formula.  There  is still time for you to register and to vote.   Don’t delay.   

In August there is a primary election.  We are not sure yet who will be on the ballot then.    


To vote in the general election on November 8, you must be registered by October 11.  Go to the supervisor of elections office or their website for the details. 

How do we heal a hurting America?  I’m going to make my voice heard by my vote.

After the San Bernardino terrorist attack, the headline in the New York Daily News declared, “God Is Not Fixing This.”   But I think you are here this morning because you believe, or you at least hope, that God can fix this.  But how? 

God can fix this.  God can fix this through you – for you are God’s hands and feet and voice in this world.  That’s the role of the Good Samaritan. 

Pray.  Put people before politics.  Get engaged.  Vote. 

It’s up to you.

 



Monday, July 6, 2015

God is God and We are Not


"Relying on the Protection of Divine Providence"
July 5, 2015, First United Methodist Church, Bradenton
 

Do ya'll know what hastags are?  They are a way to link together with other folks under a similar idea on social media sites like Twitter and Instagram.  You've seen and heard them mentioned in the news.  #BlackLivesMatter, #BlueLivesMatter, #AllLives Matter, and recently #LoveWins.  

I was thinking that if I had a hashtag for last week's message it might have been #LibertyMatters or #TruthWins, but the more I thought about it, I decided that perhaps it should just be, #TruthIs.  And this week's hashtag would be #TrustGod.

In these two weeks I get to share with you, I'm focusing on the Biblical worldview found in the Declaration of Independence.  We have been fed a bunch of lies about the Declaration and our nation's founding.  I hope that after last week you have declared your own independence from the lies that say America wasn’t founded on a Judeo-Christian worldview.  At the very least, I hope you will question with boldness the lie that people of faith should just shut up and keep your faith to yourself. 

Let me remind you of a quote from one of the founders, John Adams, that I shared last week.  He said, "Our Constitution was made only for a moral and religious people.  It is wholly inadequate to the government of any other."

Americans need to be a moral people.  The limited government our founder’s laid out in the Constitution is based on the idea that “we the people” take responsibility for ourselves, our families and our communities.  That we the people would live lives built on an understanding of biblical morals, not only sexual morals, but things like kindness and compassion, self-control, generosity, working hard, and staying out of debt and caring for others.  The idea is that we don’t need many laws because we take care of ourselves and our neighbors.  You know, love God, love your neighbor as you love yourself. 

But why did Adams say, “moral and religious?”  I mean, can’t you be a moral person without being a religious person?  I know many people who are good decent, moral, people who have no belief in God.  But here is the problem.  If you say you can be moral, without being religious, how do you decide what is moral or virtuous or not?

“The Big Lie” swirling around our world today tells us that morality is the common consensus of the people.  It is agreed upon behavior.  Or in its more extreme version “The Big Lie” says that “my morality is what I decide is right and wrong.  As long as I don’t hurt you, you stay out of my business.”  In short, “The Big Lie” says that deciding what is right and wrong, good and evil, is a human decision not a divine one.  That my friends, is part of the lesson of Adam, Eve and the Apple.  A sermon for another time. 

The Founders knew that the guidance for moral behavior comes from God, and not from what I say, you say, or even we say it is.  I don’t know for certain, but I think that is why John Adams said American’s must be both moral and religious for our form of government to survive.  And why is that?  It is because being religious, believing in God, puts a whole different perspective on things.  A very humbling perspective.  Religious  people know, God is God and they are not. 

There are four references to God in the Declaration.  The two we talked about last week, I see relate quite nicely to this idea that Americans are to be a moral and virtuous people.  Our Creator makes us equal, gives us life, liberty and the ability to pursue our dream, “the ability to write the story of our own life.” (Dinesh D’Souza, America: The Movie).  The laws and the laws of Nature and Nature's God show us how to live happy, healthy, productive, prosperous, and generous lives. 

The second two references come in the last paragraph of the Declaration after Jefferson lists 27 ways the Crown abused its power.  I would love to talk about them, too, but please read them.  "Taxation without Representation” is only one of them, and by far not the most important! 

 Now we get to the end of the document.  Listen for the other two references to God.

We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States; that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.

Did you hear that?  They appealed to "the Supreme Judge of the world" to judge the rectitude, the rightness, of this decision to separate from Britain... And then, “with a firm reliance on the protection of divine providence” they mutually pledged to each other all that they had and all that they were to that cause.  They trusted God and each other with their reputations, their money and property, their very lives.

There were 56 men who signed the Declaration.  By their own admission and biographies we know that 32 were Episcopal/Anglican, 13 were Congregationalist, 12 were Presbyterian.  There were 2 Quakers, 2 Unitarians and 1 Catholic.  ”These individuals, … were for the most part active churchgoers and many contributed significantly to their churches both with contributions as well as their service as lay leaders.” Some were sons of preachers, some had theological training but most pursued other careers.   http://www.adherents.com/gov/Founding_Fathers_Religion.html

As far as I can tell, two of the signers were former preachers, Lyman Hall a Congregationalist from Georgia had left the ministry to become a physician.   Robert Treat Paine, from Massachusetts, was a minister and chaplain in the French and Indian War, but who soon after that turned to law, left the Congregationalists and became a Unitarian.  There was one active clergyman who signed the Declaration, John Witherspoon, a Presbyterian minister from New Jersey, who was also the President of Princeton.

As I mentioned last week, Jefferson found in “Creator” and “The laws of nature and nature’s God” language that would unite, not divide, the delegates, or their constituents back home, even with all their doctrinal differences. These last two references to God are no different.  They united Christians to the cause of liberty.  But the words were not Jefferson’s.

The phrases, “appealing to the Supreme Judge of the World for the rectitude of our intentions” and “with a firm reliance on the protection of divine Providence” were not in Jefferson’s draft presented to the Continental Congress.  The Congress added them.  But who?  We don’t know.  History does not record which delegates made the suggestions.  There is an oral tradition, a legend, that says it was the Rev. Witherspoon who suggested these phrases be added.  Probably because he was the only active preacher in the crowd, and he had just preached a sermon on “The Dominion of Providence over the Passions of Men,” but honestly I think this language could have been any of the men in that room.

These men knew, and boldly declared in these phrases, that God is God, and they were not. They knew that God would judge their actions.  They knew they were accountable to God for what they were about to do.   And they also knew that God cared about the rise and fall of nations.  They knew that throughout history, God actively participated in the lives of men.  They knew they were not alone.

They appealed to God, to the Supreme Judge of the World, to determine if their cause was just.  That phrase “Supreme Judge of the World” would have been known to most of them because it was part of the Westminster Confession and it was also well-known through the sermon “The Final Judgement” preached, as well as published, about 20 years before by the famous Puritan preacher Jonathan Edwards.   But it is an idea that resonates with all Christians.  We said it in the Apostles’ Creed this morning.  (We believe in Jesus Christ who sits at the right hand of the Father and will judge the living and the dead.)

The Founder’s knew, and knew it was important for each citizen to know that we are all accountable to God.  Let that sink in for a minute.  You are answerable, not just to other folks for what you do.  You are answerable to God.  The time will come when you will have to answer to God for how you lived your life.  Jesus will be our Judge. Sheep and goats.  Right and left. Inherit the Kingdom.  Eternal punishment.  Some are justified by their faith in Jesus Christ.  Others are not.  We are justified  - that is forgiven of our sins and made right with God – we are justified by our faith through God’s grace (amen) as evidenced by our works. And all of us will have to account for everything that we ever thought, said or did to our Creator.

These gentlemen of the Continental Congress were the elected representatives of their colonies.  They struggled with this decision.  They were Englishmen, they tried to remain loyal to the King, but his tyranny became intolerable.   They knew with this decision, this monumental decision to sever ties with Great Britain and establish a new nation that they were accountable not only to themselves and to each other, and not just to the folks who elected them, but they were accountable to God for the rightness of this decision. 

How great would it be if our elected officials knew that with each decision, they were answerable not only to themselves, to their donors, to their party, to their constituents, but to God as well?  I wonder how different our country would look.  How different if business people, teachers, doctors, lawyers and just plain ole folks like you and me recognized the eternal consequences of our decisions and not just the immediate ones?

Our founders knew God is God, and they were not.  They humbled themselves before the Supreme Judge of the World.  They knew they were accountable to God.

And in addition to that they went on to pledge their trust in God.   They, as a Congress,  added to the Declaration that they were forming this new nation, “with a firm reliance on Divine Providence.”    Again, this idea wasn’t something new, but a bedrock foundation of the Christian faith, although the phrase is often used to mean different things.    

We don’t use the word Providence much anymore.  Sometimes Divine Providence simply refers to God. 

Sometimes Divine Providence refers to God’s control over creation, from the rising and setting of the sun, to the birds of the field and number of hairs on your head.  Other times, it refers to God’s active involvement in the lives of mankind, in nations, communities and communities of faith.  And yet other times, Divine Providence refers to God’s daily and intimate involvement – guidance, comfort, correction - in the lives of individuals. 

In Calvinist thought Providence is closely connected with the idea of predestination.  That God’s sovereignty controls all aspects of creation, and includes God’s control over who is saved and who is not.  While not in any way limiting God’s sovereignty, other faith traditions, including us Methodists, see the role of man’s free will as a part of God’s sovereign plan.   

So in short, and with way too much simplification, Divine Providence refers to God, to God’s general protection and provision for all creation, and also, to God’s special care and guidance for individuals, for communities and yes, for nations. 

But you know what, no matter how you heard the words, "with a firm reliance on divine providence" in 1776, there was no doubt in your mind that God, the creator, the law giver, the supreme Judge, was also the Sovereign God who cares for  - and is actively involved in - the lives of men and nations. 

In May 1776, Rev. Samuel West preached a sermon to the Massachusetts House of Representatives entitled Natural Law:  The True Principles of Government.  In part of it, he described the hand of God involved in this idea of America from the beginning.  

Our fathers fled from the rage of prelatical tyranny and persecution (in  essence, of the prelates, the leaders of the church), and came into this land in order to enjoy liberty of conscience, and they have increased to a great people.  Many have been the interpositions of Divine Providence on our behalf, both in our fathers' days and ours; and, though we are now engaged in a war with Great Britain, yet we have been prospered in a most wonderful manner.  And can we think that he who has thus far helped us will give us up into the hands of our enemies?  Certainly he that has begun to deliver us will continue to show his mercy towards us, in saving us from the hands of our enemies: he will not forsake us if we do not forsake him. http://www.belcherfoundation.org/natural_law.htm

And haven't we seen God's providential hand in our history since, both for our prosperity and correction?   We have not been perfect.  Throughout America’s history, we have sinned against God and against each other. Abraham Lincoln in his Second Inaugural Address clearly stated that the Civil War was God’s just punishment on America for failing to abandon slavery.  The ideals of the Declaration of Independence were not fully realized at their founding, or at the end of the Civil War, or even today.  Martin Luther King, Jr. in his “I Have a Dream Speech” talked about how the words of equality and liberty were a promissory note to future generations.  They still are.  As long as God’s gifts of life, liberty and the pursuit of happiness continue to stir in human hearts, and it is our duty, our responsibility to promote, protect and defend what God has given to us.  And to trust in God to help us.  Each generation has its role to play in “securing the blessings of liberty to ourselves and our Posterity.”  That’s in the Preamble to the Constitution.  D’Souza says near the end of the movie America.  The founders created a nation based on the idea of liberty, the Civil War preserved that liberty, World War II protected that liberty, and the challenge of our generation is to restore that liberty.  God will not forsake us if we do not forsake him. (Rev. West)

The Founders knew that God is God, and they were not.  They put their trust in God’s guiding hand.  They knew they were not alone in this endeavour and that God would guide them.  In God We Trust, didn’t just show up on our money in 1864.  It is a part of who America is.  Check out the last verse of the Star-Spangled Banner sometime.

In preparing this message, the scripture that continually came to mind was Micah Chapter 6.  It is a courtroom scene.  The Lord is demanding to know why His people have abandoned him. 

O my people, what have I done to you?
What have I done to make you tired of me?
Answer me!  (3,NLT)

And the Lord goes on to recount for them how he brought them out of slavery in Egypt, and blessed them and showed them again and again how faithful God is to us.  It is a story that continues through history.   God shows his love and faithfulness again and again and we reject him.

In Micah’s courtroom scene, the people seem to repent and want to know what to do.  Should we bring burnt offerings, sacrifice our children? Here is the answer:

No, O people, the Lord has told you what is good,
    and this is what he requires of you:
to do what is right, to love mercy,
    and to walk humbly with your God. (8,NLT)

Do what is right, love mercy, walk humbly with God. (Do justice, love kindness, walk humbly.)   I believe that is exactly what our Founder’s did, and what they want us to do too. 

Do what is right, love kindness, walk humbly with your God. 

My prayer is that each of us, that the people of America, will turn again to the God of our Fathers, and with a firm reliance on Divine Providence, pledge all that we have  - our lives, our fortune, our sacred honor, to the cause of God’s liberty and the cause of God’s love for us all.  Amen